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Kot odgovor nekaterim medijem, ki kot po navadi ne spoštujejo načela domneve nedolžnosti dokler se ne dokaže krivda, in ki si nikoli niso delali sitnosti in nas vprašali za naš komentar ali mnenje, kar kaže na raven novinarskega dela, s katerim imamo opravka, želi Budistična kongregacija Dharmaling pojasniti, da se distancira od kakršnih koli spolnih in drugih zlorab, ki naj bi se dogajale po pisanju določenih medijev. Ob tem izjavljamo, da takšna dejanja nikoli niso bila in niso dovoljena v naši skupnosti. Zavedamo pa se, da je organizirana gonja proti posameznikom, ki opozarjajo na nepravilnosti - običajno sredstvo za diskreditacijo - kar v naši družbi predstavlja velik problem. Taksno početje ostro obsojamo. Mediji objavljajo informacije, ki so jasno usmerjene v diskreditacijo našega Predstojnika in Skupnosti, medtem ko gre zgolj za preiskavo; brez sramu objavljajo neresnične informacije, ki vodijo v resne predsodke. Javnost in medije pozivamo, da spoštujejo ustavno načelo domneve nedolžnosti dokler se ne dokaže krivda, in prepustijo sodišču, da opravi svoje delo. V preteklosti smo že bili deležni krivih obtožb, ko je država postopala nepošteno, ki so vodile celo do finančne odškodnine. Trdno verjamemo v načelo nenasilja in v pravilno etično ravnanje, kot je učil Buda, tako da vas prosimo za vašo presojo in da ne verjamete, kar mediji objavijo.

Khenchen Lama Rinpoche comes from Kham (Eastern Tibet). Since very early childhood he displayed unusual compassion and inclination towards meditation. At the age of three, the head of Nyigma lineage - His Holiness Sera Yangtul Rinpoche recognized Khenchen Rinpoche as a reincarnation of Padma Dagnag Lingpa - a high Rinpoche of Nyigma lineage. Padma Dagnag Lingpa was a reincarnation of Nupchen Sangye Yeshe, one of the five closest disciples of Padmasambhava and the founder of the yogi lineage of Tibetan Buddhism.
Khenchen Lama Rinpoche studied and practiced for 25 years primarily Buddhist philosophy and meditation, but also logic, medicine, astrology, languages, grammar, lexiocography, dance, and drama. During this time his root teacher His Holiness Jigmed Phuntsok Rinpoche provided him with teachings and instructions over a period of ten years at Larung Buddhist University. While studying, Rinpoche spent two to three months each year in silent solitary retreat summing up to about four years of retreat in total. After receiving his khenpo and khenchen titles, Khenchen Lama taught debate, astrology, sutra and tantra at many different monasteries and centers in Tibet, Nepal, India, Malaysia, Singapore, China and the United States.
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Lama Shenpen Rinpoche has been born in Western France. Very early in his life, various special signs manifested - during, and after, his birth. As a young child, Rinpoche was surprisingly interested in philosophical concepts, for example reincarnation. Around 12 and 13 years of age, Kusho.la had some visions of his previous life, of landscape, mountains - of what will later be recognized as his monastery inTibet.
Almost the same day, an important Lama arrived to Nalanda too: Gomo Tulku. It was during an appointment that Gomo Tulku explained to Kusho-la the meaning of the visions Rinpoche had when he was younger, telling him that he was the rebirth "of a great practitioner in Tibet". Which was later to be confirmed by several Lamas since 1992, melong-readers, and an Oracle of Dharamsala. Finally the Kharnang Monastery recognised officially Lama Shenphen Rinpoche as the Tulku of Lama Gendun Rabgye (here the letters from Kharnang monastery and Sera-Jhe Lhadrel Khangtsen). The official ceremony couldn't be done before in Kharnang Monastery, due to the remoteness of the place (in Tibet) and various political considerations. It has been done in July 2003. Two years after, going to Sera Monastic University, the ceremony of enthronement could also be performed in Sera-Jhe Monastery, in Jadrel Khamtsen (photos). Back in 1990, being 21 years old, Rinpoche took the full monk ordination with His Holiness the Dalaï-Lama in Dharamsala. Between 1998 & 2001, following the request of Khyabje Zopa Rinpoche, Spiritual Director of the Foundation for the Preservation of the Mahayana Tradition (FPMT), Shenphen Rinpoche was the director of a retreat Centre in Greece. Then, Rinpoche went to Spain, to open a small Dharma Center, till 2002. Since the year 2000, Rinpoche teaches regularly in several other countries, for example Austria, Hungary, Russia, Spain, Romania, Switzerland, France, Tibet, and India, ... In September 2002, Lama Shenphen Rinpoche arrived in Slovenia. The "Tibetan Buddhist Congregation - Dharmaling" is registered by the Government; Rinpoche is its Abbot. In May 2008, following the advises of a Rinpoche melong-reader, Shenphen Rinpoche left his ordination and accepted to lcontinue His work as lay Lama. Being also a renowned healer, Rinpoche is receiving people for this purpose and also private appointment all along the week. In January 2007, the main Center in Slovenia has been opened (which is also the only consecrated Buddhist Temple in the country). Place of Dharma teaching and practice, of Peace, and of Healing, this Dharma Center also have rooms for guests for students coming from afar for the teachings, advises, retreat, etc.
"The goal of Buddha's Teachings is not any kind of selfish satisfaction but a state of mind we call 'Awakening'. This goal is achieved only if one has a heart Compassionate enough and a Wisdom sharp enough. We are sleeping in our material world, relying of our senses as if what they are telling us is an unchallengeable Truth. We have a ‘monkey-mind’, always jumping from a thought to another, which disables us from a correct perception of our reality. We need to understand how our mind works, and how to drive it correctly." "Once you drive your own mind, you start to see things as they are truly, and not as you are told to see them, by the education system, by the society, by religions which aim is to amass always more wealth and power, by medias, etc. then you start to be a responsible being, able to express the full potential of a human life and to climb the steps toward Liberation from this conditioned existence." "Nowadays, it is very important that many people can integrate the main human and spiritual values into their everyday life, into their work, into their family, into their public and private lives. In this world of chaos, result of our disturbed mind, we have to find again the values of Peace, of loving kindness, of altruism. Old religious rituals, embedded with local cultures, are not that important anymore. What matters is that people can open their eyes, see the true nature of the reality they are living in, understand the universal law of causality and become fully responsible of what they are doing, of their motivation and of the consequences of all actions of body, speech, and mind. Only then they will live as responsible beings, caring for each other and for their environment." More about Lama Shenpen Rinpoche? On Facebook |
A group of Tibetan monks from Sera Jey monastery are touring Europe from April to August 2015. The purpose of their tour is to present Tibetan monastic culture and tradition to the Europeans and at the same time to gather some needed means for building of the new temple in the Ngari Khangtsen part of the monastery, which they urgently need, since the old temple is decrepit and too small. In the framework of the tour the monks will come also to Slovenia, because of their connection with Lama Shenpen Rinpoche, the Abbot of the Buddhist Congregation Dharmaling.
During the visit in Slovenia they will make a sand mandala of Buddha Chenrezig (Avalokiteshvara) in Slovene Etnographic Museum in Ljubljana, perform sacred Cham dances in Ljubljana, Koper and Maribor, and in Ljubljana they will also have two workshops: making of the sand mandala, where the visitors will be able to try themselves out in this meditative skill and the workshop of learning about butter sculptures, which are typical for the Tibetan monastic tradition.

Tibetan monastic dancing tradition, known as Cham, originates in the oldest Buddhist practices, in which the great Buddhist masters transferred their vision of »the deities in motion« to their disciples. Dances have different symbolism and specific costumes, they are performed at various opportunities for various purposes, e.g. for overcoming of obstacles (violence, sickness, ignorance, hatred …), for purification of negative energy, for happiness…
Monks will perform the black hat dance (which is dedicated to overcoming obstacles like violence, sickness, ignorance, hatred and lack of trust), dance of the masters of the cremation grounds (dancers wear masks of the skeletons, usually it is performed at the end of the year as a part of practices of purification of the negative energy of the year which is ending).
Making of the sand mandala
Sacred dances (Cham)
Other events
Contact: 040 125 512
| 22. 5. 2015 Friday | |
| 10:00 - 18:00 | Slovene Etnographic Museum, Ljubljana - making of the sand mandala |
| 23. 5. 2015 Saturday | |
| 10:00 - 18:00 | Museum - making of the sand mandala |
| 20:00 - 21:30 | Cham dances at SiTi Theatre BTC, Ljubljana |
| 24. 5. 2015 Sunday | |
| 10:00 - 18:00 | Museum - making of the sand mandala |
| 11:00 - 12:30 | Workshop - making of the sand mandala |
| 16:00 - 17:30 | Workshop - making of the butter sculptures |
| 25. 5. 2015 Monday | |
| 18:00 - 19:30 | Long Life Puja for Lama Shenpen Rinpoche |
| 26. 5. 2015 Tuesday | |
| 10:00 - 18:00 | Museum - making of the sand mandala |
| 20:00 - 21:30 | Cham dances at Koper, Theatre Koper, small stage |
| 27. 5. 2015 Wednesday | |
| 10:00 - 18:00 | Museum - making of the sand mandala and its dissolution of mandala at the end of the day |
| 28. 5. 2015 Thursday | |
| 20:00 - 21:30 | Cham dances at Maribor, Cinema Udarnik |
For whom who ever need to check the genuine fact that Lama Shenphen Rinpoche is officially recognized as a Tulku, we do publish under two documents which attests it. Photos are also available in the gallery.
[Translation under ]
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Translation of the above documentBy Dr. Andrea Losaries - Legally sworn expert (Franckstrass 31 - Graz - Austria)
| Seal Khar Nangso Monastery KHAR NANGSO MONASTIC COLLEGE Honorable Lama Shenphen Rinpoche, born in the Western state of France, having clearly the signs and characteristics (for being) the recurring existence of Lama Gendün Rabgye of Kharnang Monastery in East Tibet, is trusted and accepted by both sections of the monastery. (Signed) By Kharnang monastery Lamas the holder (of the title) Abbot Geshe Damchö |
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Translation of the above document:
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To (the golden ears) of the Venerable Rinpoche, The reincarnation of Lama Gendun Rabgye, Karnangso Monastery in Kham, Dzachuka district, Eastern Tibet clearly posesses the genuine, true signs. This is also clearly stated in the recognition letter of the Karnangso central Monastery. Based on these facts, in the Jadel Khamtsen of the Sera Monastery recently on the 16th of December 2005 according to old custom and tradition Lama Gendun Rabgye also known as Shenphen Rinpoche made a general offering to the community of the khamtsen (monastic quarter). All the members of the Jadel Khamtsen of the Sear Monastery respectfully offer this recognition letter.
on the 27th of december, 2005 Signature and stamp In the name of the community of teachers and staff members of the Sera Monastery`s Jadrel Khamtsen |
Some think that to recognize a Tulku within the Gelug Tradition, the official recognition from His Holiness the Dalaï-Lama is indispensable. But this is far to be true. In a recent mail, the Office of His Holiness the Dalaï-Lama wrote:
"Thank you for your recent e-mail and for explaining the situation about Tulku Shenphen.""This Office responds truthfully and correctly when inquiries are made to us. For example, we do not have any difficulty in stating that all tulkus and lamas are not recognized by His Holiness the Dalai Lama."
Tenzin Geyche Tethong - Office of His Holiness the Dalai LamaThekchen Choeling - McLeod Ganj 176219 - Dharamsala. (H.P.) - INDIA
It is due to the critical situation Tibet has gone through, along with political changes and integration of some Western standards (and need of paper, diploma, abuse of Tibetan title, etc...) that His Holiness has been more sollicitate to recognize Tulkus. But, as a matter of fact, the majority of Tulkus are recognised by their past monastery. Of course, the monastery (the Lamas and the Abbot) have to perform all the checkings, according to the traditions, before to recognize officially someone as a Tulku. Often Oracles, Melongs (who read in mirror), and Tibetan astrologist are also questioned. Sometime even, the main Lama or Abbot would go to request a Mo (divination) from His Holiness the Dalai-Lama, without the need of a specific letter from the Office of His Holiness (which remain under some political considerations).
Other important figures of Gelug School able to recognize Tulkus, as the Ganden.tri.pa, the Holder of the Seat of Lama TsongKhaPa or the Panchen Lama. The Ganden.tri.pa is in fact the real leader of the Gelug.pa, even though the Dalaï-Lama has become more popular and do represent nowadays also the Tibetan Buddhism in his intirety to the eyes of the Western public.